There’s an old movie called Gaslight. In it, the husband attempts to convince his wife and the people around them that she’s crazy by changing small things in her environment and then telling her she’s imagining them.
Gaslighting has become a colloquialism for any situation in which someone is attempting to manipulate someone else’s sense of what is really happening.
The more I work with people who are unhappy in academia, the more I’m convinced that academic culture gaslights us as a matter of course.
A few examples
Jo Van Every and I cover some of this in our free Myths and Mismatches e-course, but there are a lot of stories academia tells itself that aren’t necessarily reflected in reality.
It’s about the Life of the Mind — but you’ll spend most of your time wrangling undergraduates and fighting with colleagues over very small things.
It provides an unparalleled opportunity for work / life balance — so long as “balance” means “you work at all hours and most holidays,” even if you can take your car in for an oil change at 2pm on a Thursday.
It’s a meritocracy — but who you know matters and thousands of qualified, passionate, excellent scholars can’t find work.
I’m overworked and miserable — but this is the best possible job in the whole world.
There are so many places where the story is different from the reality and calling out the reality is tantamount to saying the Emperor is showing his backside.
This isn’t deliberate
I’m not arguing that academia is deliberatly trying to make people insane. That would be going too far. But like every other relational system, it regulates itself by ensuring that everyone plays their role. Part of that includes people who are committed to academia defending it and justifying it to those of you who are unhappy or for whom the job just hasn’t materialized.
Sometimes we can see the gap between the story and the reality and, without discounting the reality, live inside the contradiction.
But when we’re in conflict with the system for whatever reason, we tend to doubt our own experience of reality.
I’m miserable, but maybe I’m just paying my dues and it will get better. There don’t seem to be any jobs, but maybe that’s just me being defeatist and I need to keep applying. I don’t think I like the work of being a professor, but what if this really is the best job in the world and everything else will suck even more?
When we hit that space of doubting our lived experience, it can feel impossible to get out of. We’re so trained to rely on experts — and we so rarely feel like an expert ourselves — that we can believe the stories are true.
This, right here, is one of the hardest parts about leaving: legitimizing your own experience and judgment and seeing the stories for what they are.
No one knows better than you do
No one knows your values better than you do. No one knows your limits better than you do. No one knows your preferences and desires better than you do. No one knows your satisfactions better than you do. No one knows your bottom line needs better than you do.
No one knows what you should do better than you do. And no one knows what you are and have been experiencing better than you do. It’s just not possible.
If you’re feeling really muddled and unsure, try articulating your experience without judgment. This happened and then this happened and then this happened. Write it down. Seeing it written down can give you enough distance to believe it, in a sense. And that makes it easier to see the stories as stories that may or may not explain your experience.